What We Do Believe
We are believers in the End Time Message as brought forth by the ministry of William Marrion Branham, whom we believe to be the prophet-messenger of this last church age, fulfilling Malachi 4:5-6 and Revelation 10:7. Our faith is firmly rooted in the Holy Scriptures, and we uphold the teachings that restore the original apostolic faith.
1. The One True God
We believe in one God, who is the Creator of all things and has manifested Himself in different ways throughout time. In the Old Testament, He was known as Jehovah, and in the New Testament, He was fully revealed in the Lord Jesus Christ (Deuteronomy 6:4, Colossians 2:9). We do not believe in a Trinity of separate persons but in one God who manifested Himself in three dispensations: Father, Son, and Holy Spirit.
Understanding the Oneness of God: Insights from William Branham
Brother William Branham was a significant figure in mid-20th-century Christianity, particularly known for his emphasis on the oneness of God. His teachings continue to resonate with many believers today. This article explores his core beliefs about God’s nature and His biblical basis. The Nature of God: A Singular Divine Being Brother Branham taught that God is not a triune being but rather one indivisible God. This foundational belief is supported by several key scriptures: -Deuteronomy 6:4 (KJV)**: “Hear, O Israel: The LORD our God is one LORD.” These passages emphasize the oneness of God, laying the groundwork for Branham’s theology. God’s Manifestations: Father, Son, and Holy Spirit While emphasizing God’s singularity, Branham acknowledged that God reveals Himself in different roles: as Father, Son, and Holy Spirit. This concept is illustrated in: John 4:24 (KJV)**: “God is a Spirit: and they that worship him must worship him in spirit and in truth.” Branham believed these roles are not separate entities but different manifestations of the same divine being. Jesus Christ: The Complete Manifestation of God Central to Branham’s teachings is the belief that Jesus Christ is the ultimate manifestation of God. He often referenced: John 10:30 (KJV)**: “I and my Father are one.” This verse highlights the unity of Jesus and the Father. For Branham, understanding Jesus is key to understanding the nature of God. The Power of the Name of Jesus Brother Branham placed great significance on the name of Jesus, seeing it as embodying God’s authority: Philippians 2:9-10 (KJV)**: “Wherefore God also hath highly exalted him, and given him a name which is above every name…” Brother Branham taught that invoking the name of Jesus is powerful and essential in the believer’s life. Personal Relationship with God Brother Branham emphasized the importance of cultivating a personal relationship with God through faith: James 4:8 (KJV)**: “Draw nigh to God, and he will draw nigh to you.” He encouraged believers to seek a deeper intimacy with God. The Authority of Scripture Brother Branham believed that the Bible is the final authority on all matters concerning faith and practice: 2 Timothy 3:16-17 (KJV)**: “All scripture is given by inspiration of God…” He urged adherents to study the Scriptures diligently to understand God’s will and nature. Conclusion Brother William Branham’s teachings on the oneness of God challenge believers to reconsider their understanding of God’s nature. While these views may diverge from traditional Trinitarian beliefs, they invite a deeper exploration of scripture and the mystery of the divine. We encourage you to study both Branham’s sermons and the accompanying biblical texts for a comprehensive understanding of his theology. Explore more about his teachings and their implications within the broader context of Christianity by navigating through our website.
-Isaiah 45:5 (KJV)**: “I am the LORD, and there is none else, there is no God beside me.”
– **Colossians 2:9 (KJV)**: “For in him dwelleth all the fulness of the Godhead bodily.”
Hebrews 1:3 (KJV)**: “Who being the brightness of his glory, and the express image of his person…”
John 14:23 (KJV)**: “If a man love me, he will keep my words: and my Father will love him…”
2. The Deity of Jesus Christ
We believe that Jesus Christ was God manifested in flesh (1 Timothy 3:16). He was the fullness of the Godhead bodily (Colossians 2:9), the only begotten Son of God, conceived by the Holy Spirit and born of a virgin.
The Deity of Jesus Christ According to Brother Branham
We believe that Jesus Christ was God manifested in flesh, as highlighted in **1 Timothy 3:16**: “And without controversy great is the mystery of godliness: God was manifest in the flesh.” This scripture affirms the foundational truth that Jesus is the revelation of the one true God. Fullness of the Godhead Bodily Brother Branham emphasized the profound truth found in **Colossians 2:9**, which states, “For in Him dwelleth all the fullness of the Godhead bodily.” According to Branham, this signifies that Jesus is not merely a representation of God but the complete and total embodiment of God Himself. He taught that all attributes and essence of the Divine are contained within Christ. This is further supported by **John 1:14**, which states, “And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth.” The Only Begotten Son Branham taught that Jesus Christ is referred to as the “only begotten Son” of God, emphasizing His unique relationship with the Father. This title underscores Jesus’ divine nature and His critical role as the mediator between God and humanity. **John 3:16** supports this: “For God so loved the world, that He gave His only begotten Son…” This verse points to Jesus’ singular significance in God’s plan for humanity. Conceived by the Holy Spirit A cornerstone of Branham’s teaching is the virgin birth of Jesus. He affirmed that Jesus was conceived by the Holy Spirit and born of the Virgin Mary, a crucial doctrine that emphasizes Jesus as the God-man, possessing both a divine nature and a human nature. **Matthew 1:20-21** confirms this narrative: “But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, ‘Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call His name Jesus: for He shall save His people from their sins.’” The Name of Jesus Brother Branham stressed the significance of the name of Jesus, teaching that it encompasses the fullness of God. **Philippians 2:9-11** declares, “Wherefore God also hath highly exalted Him, and given Him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Branham believed that invoking the name of Jesus with faith is vital for salvation and transformative in the lives of believers. Revelation of God Brother Branham believed that Jesus is the perfect revelation of God to humanity. He taught that through His miracles, healings, and acts of compassion, Jesus revealed God’s nature and profound love for mankind. **Hebrews 1:3** states, “Who being the brightness of His glory, and the express image of His person, and upholding all things by the word of His power…”, illustrating Jesus as the definitive representation of God. Distinction from Trinitarian Doctrine Branham’s teachings on the Deity of Christ diverge significantly from traditional Trinitarian beliefs. He rejected the concept of the Trinity as three co-equal persons and maintained that all manifestations of God (Father, Son, and Holy Spirit) are different roles or aspects of the one true God. This belief aligns with **John 10:30**, where Jesus states, “I and my Father are one.” Branham interpreted this to mean that Jesus and the Father are unified in essence and purpose.
3. The Bible is God’s Infallible Word
The Bible is God’s Infallible Word
We believe that the Bible is the absolute and inspired Word of God. The Scriptures, both Old and New Testaments, are inerrant and serve as the foundation for all doctrine. As stated in **2 Timothy 3:16-17**: “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.” This passage emphasizes that the entirety of Scripture is divinely inspired and serves a purpose for guiding believers in their faith. Infallibility and Inerrancy Brother Branham affirmed the infallibility and inerrancy of the Bible, teaching that it is the authoritative Word of God. He believed that the Scriptures are not only inspired but also reliable for leading believers into a closer relationship with God. In **Matthew 24:35**, Jesus stated, “Heaven and earth shall pass away, but my words shall not pass away.” This underscores the permanence and trustworthiness of God’s Word through all generations. Branham stressed that every word in the Bible is essential and should be taken seriously. In **Revelation 22:18-19**, the Scripture warns against altering the Word of God: “For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.”Brother Branham took this warning to heart, emphasizing the critical nature of adhering to Scripture. The Role of the Bible in Doctrine Brother Branham taught that the Bible serves as the foundation for all Christian doctrine and practice. He often emphasized that true understanding comes from the Scriptures themselves rather than human interpretations or theologies. **Acts 17:11** describes the Bereans as “more noble” because they searched the Scriptures daily to confirm Paul’s teachings, illustrating the importance of Scripture as the ultimate authority. Brother Branham also spoke about the importance of revelation in understanding God’s Word. He believed that the Holy Spirit reveals the true meaning of the Scriptures to believers, thus affirming the necessity of spiritual discernment in studying the Bible. This aligns with **1 Corinthians 2:12-13**, which explains, “Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.” The Message of Brother Branham Brother Branham often stated that his Message did not replace the Bible but rather shed light on its true meaning. He viewed his teachings as a clarion call to return to the original teachings of Christ and the apostles, emphasizing that they were to lead believers back to the Scriptures. He believed that God sent prophets throughout history to provide clarity and understanding of His Word, and he considered himself part of that divine lineage. In this regard, Branham referenced **Malachi 4:5-6**, which states, “Behold, I will send you Elijah the prophet before the great and dreadful day of the Lord come: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.” He taught that the end-time messenger modern-day Elijah would bring a return to the Word and confirm the promises of God.
4. The End Time Messenger
The End Time Messenger: William Marrion Branham
We believe that William Marrion Branham was the prophet sent to fulfill the prophetic words found in Malachi 4:5-6, which state: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord: And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers…” According to Brother Branham’s teachings, this restoration is necessary to bring believers back to the foundational faith of the apostolic fathers. A Prophet for Our Time Brother Branham taught that his ministry was a direct fulfillment of biblical prophecy regarding the end times. He pointed to Scriptures such as: Amos 3:7**: “Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets.” Branham emphasized that God sends prophets to reveal His will and prepare His people for significant events. Revelation 10:7**: “But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.” Branham identified himself with the “seventh angel,” claiming that his message was to complete the mysteries of God revealed throughout the ages. Supernatural Confirmation Brother Branham’s ministry was marked by numerous supernatural signs and manifestations of God’s power, which he regarded as evidence of his prophetic call. He often recounted experiences such as: Divine Healing**: Countless testimonies of healing occurred during his services, where Brother Branham, while praying, would often discern an individual’s ailments without prior knowledge, demonstrating the work of the Holy Spirit. Visions**: Brother Branham frequently spoke of visions he received from God, providing specific guidance and insight into personal situations or future events, which he believed confirmed his role as God’s messenger. Discernment of Hearts**: One of the hallmark aspects of his ministry was his ability to discern the thoughts and conditions of individuals’ hearts. This gift of discernment was often accompanied by prophetic words that led many to repentance and faith. Restoring Apostolic Faith Brother Branham strongly believed that God called him to restore the original faith practiced by the early apostles, which he felt had been lost over centuries of tradition and denominationalism. Key aspects of his teaching included: The Oneness of God**: He taught that the revelation of God’s nature as one, and not three separate persons (as in traditional Trinitarian doctrine), was pivotal in returning to apostolic faith. He relied on key scriptures, including **John 10:30** (“I and my Father are one”) to support this teaching. Scriptural Truths**: Brother Branham emphasized the importance of adhering strictly to the Bible and the original teachings of Jesus and the apostles. He encouraged believers to seek a personal relationship with God, emphasizing prayer and the study of Scripture. -Preparation for the Rapture**: A significant part of Brother Branham’s message was the imminent return of Christ and the rapture of the Church. He taught that his ministry was to prepare the Bride of Christ to be ready for this event, drawing on passages such as **1 Thessalonians 4:16-17**. Conclusion William Marrion Branham’s ministry was characterized by a strong sense of divine commission and supernatural affirmation. His teachings have inspired many within the message movement and are viewed by them as a pivotal part of God’s plan in the end times. Through his life and ministry, he sought to guide individuals back to the faith of the apostolic fathers, underscoring the belief that God’s message must be clear and pure for the days leading up to Christ’s return.
5. Water Baptism in the Name of Jesus Christ
Water Baptism in the Name of Jesus Christ According to Brother Branham
In our belief system, we strongly affirm the practice of water baptism by immersion in the Name of the Lord Jesus Christ. This aligns with the teachings and practices of the early church, as seen in passages such as Acts 2:38 and Acts 19:5. Brother Branham emphasized that this is the only biblical baptism for the remission of sins and essential for salvation. The Biblical Basis for Water Baptism 1. **Acts 2:38**: The Apostle Peter’s words on the day of Pentecost clearly state, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” Peter establishes a direct correlation between repentance, water baptism, and the reception of the Holy Spirit, underlining the necessity of this practice for those seeking forgiveness and a new life in Christ. 2. **Acts 19:5**: Here we read, “When they heard this, they were baptized in the name of the Lord Jesus.” This passage illustrates that the early disciples were consistent in baptizing converts in the Name of Jesus. Brother Branham emphasized this as a model for contemporary believers, arguing that the authority inherent in Jesus’ Name is what makes baptism effective. 3. **Matthew 28:19**: Many reference this verse, where Jesus commanded, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” However, Brother Branham taught that the key term here—”Name”—is singular, as it refers to Jesus, the full revelation of God. He believed that this is confirmed in the New Testament narrative where the apostles consistently baptized in the Name of Jesus Christ. Immersion as the Mode of Baptism Brother Branham emphasized that baptism must be performed by immersion rather than by other means such as sprinkling or pouring. This practice is rooted in: 1. **Romans 6:3-4**: “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” The language used here indicates that baptism is a means of participating in Christ’s death, burial, and resurrection—an act best symbolized by full immersion in water. 2. **Colossians 2:12**: “Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.” This verse reinforces the idea that baptism symbolizes an individual’s burial with Christ, emphasizing the complete immersion required to reflect this truth. The Authority of Jesus’ Name Brother Branham placed immense importance on the invocation of Jesus’ Name during the baptismal act. He taught that the Name of Jesus embodies the fullness of God’s authority and power. This is evident in: 1. **John 14:13-14**: Jesus said, “And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in my name, I will do it.” Brother Branham taught that using Jesus’ Name in baptism aligns the act with the authority of Christ, ensuring that it carries the weight of divine power. 2. **Philippians 2:9-11**: “Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” This passage underlines the exalted position of Jesus’ Name, affirming why it should be the focus in baptism. The Purpose of Baptism Brother Branham taught that baptism is fundamentally about the remission of sins. This is articulated in: 1. **Mark 16:16**: “He that believeth and is baptized shall be saved; but he that believeth not shall be damned.” This verse reinforces that belief and baptism are intertwined in the process of salvation. Brother Branham firmly believed that water baptism in the Name of Jesus Christ symbolizes and actualizes the believer’s faith in Jesus for the forgiveness of sins. 2. **1 Peter 3:21**: “The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ.” Brother Branham taught that this passage reinforces the idea that baptism is not merely an external act but a profound spiritual transaction—an appeal to God for a clean conscience, made possible through Jesus. Conclusion In conclusion, Brother Branham’s teachings on water baptism present a rich tapestry of biblical references and theological insights. He highlighted the necessity of baptism in the Name of Jesus Christ, the importance of immersion, and the profound significance of this sacrament in the life of a believer. We invite those seeking a deeper understanding of God’s salvation to consider this essential act of faith, in alignment with the practices of the early church and the authoritative teachings of Scripture.
6. The Baptism of the Holy Spirit
The Baptism of the Holy Spirit According to Brother Branham
Understanding the Holy Spirit’s Role**
In our beliefs, we affirm that the Holy Spirit is a vital gift from God, bestowed upon believers as a mark of His ownership and a guarantee of our inheritance. Ephesians 4:30 states, “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” Brother Branham emphasized that the Holy Spirit is not merely an abstract concept but a real presence that operates in the lives of those who have accepted Christ as their Savior. The Seal of God 1. **Ephesians 1:13-14**: The Apostle Paul writes, “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” Brother Branham taught that this sealing represents a divine acknowledgment from God that an individual belongs to Him. It is a commitment from God, affirming that the believer is part of His eternal family. 2. **Romans 8:16**: “The Spirit itself beareth witness with our spirit, that we are the children of God.” Brother Branham taught that the Holy Spirit actively affirms our relationship with God, providing believers with the assurance that they are indeed His children. #### The Same Spirit That Worked in Christ Brother Branham emphasized the continuity of God’s work through the Holy Spirit. The same Spirit that empowered Jesus Christ during His earthly ministry is the same Spirit that dwells within believers today. This is articulated in: 1. **John 14:12**: Jesus proclaimed, “Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.” Brother Branham taught that this promise is fulfilled through the Baptism of the Holy Spirit, which equips believers to carry on the mission of Christ in the world. 2. **Acts 1:8**: “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.” This verse underscores the empowerment that comes through the Holy Spirit, enabling believers to become effective witnesses for Christ. Essential for the Rapture Brother Branham taught that the Baptism of the Holy Spirit is essential for believers to be part of the Rapture—the event where Christ will take His Church to be with Him. This doctrine is supported by: 1. **1 Thessalonians 4:16-17**: “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” Brother Branham taught that those who are filled with the Holy Spirit will be prepared and ready when Jesus returns. 2. **Revelation 3:20**: “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” Branham illustrated this as a personal invitation to an intimate relationship, facilitated through the Holy Spirit’s work in the believer’s life. Manifestation of the Holy Spirit Brother Branham taught that the true evidence of having received the Baptism of the Holy Spirit is manifested through a holy life, an obedient response to God’s Word, and spiritual discernment. This aligns with several key scriptures: 1. **Galatians 5:22-23**: “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.” The evidence of the Holy Spirit’s presence is seen through the transformation in a believer’s character and conduct. Branham emphasized that a genuine experience with the Holy Spirit produces a lifestyle reflecting these fruits. 2. **John 16:13**: “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come.” Branham taught that spiritual discernment is a vital part of the believer’s life empowered by the Holy Spirit. The Spirit leads and guides believers into deeper truths of God’s Word, enhancing their spiritual understanding. Conclusion In summary, Brother Branham’s teachings on the Baptism of the Holy Spirit underscore its significance as the seal of God upon believers, the same Spirit that empowered Jesus, and its essentiality for the Rapture. The manifestation of the Holy Spirit in a believer’s life is evident through a commitment to a holy life, obedience to God’s Word, and spiritual discernment. We encourage seekers and believers alike to earnestly desire this baptism, as it is fundamental to their spiritual journey and relationship with God.
7. The Serpent’s Seed
The Serpent’s Seed: Brother Branham’s Teachings
Introduction
In our understanding of biblical revelation, we uphold the doctrine of the Serpent’s Seed as articulated in Genesis 3:15. This foundational teaching explains the fall of man and the consequential separation from God that began in the Garden of Eden. Brother Branham teach it, the deception of Eve by the serpent resulted in the birth of Cain, who represents the carnal lineage opposed to God’s chosen seed. Biblical Foundation 1. **Genesis 3:15**: This pivotal verse states, “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.” Brother Branham emphasized that this prophecy foretold the ongoing conflict between the seed of the serpent (carnal lineage) and the seed of the woman (spiritual lineage). The “enmity” mentioned reflects the spiritual battle between good and evil throughout human history. 2. **Genesis 4:1**: “And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord.” In this context, Branham taught that Cain’s conception was not a result of Adam’s union with Eve but stemmed from Eve’s deceptive encounter with the serpent. This teaching underscores that Cain was, therefore, the progeny of the serpent, contributing to the formation of a rebellious line against God’s will. 3. **1 John 3:12**: The apostle John writes, “Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.” Brother Branham pointed to this verse to show that Cain’s actions and nature were directly linked to his ancestry—the wicked one (the serpent). Cain epitomizes the characteristics of rebellion and violence, which manifest in those who are spiritually disconnected from God. The Nature of the Serpent’s Seed Brother Branham elaborated on the concept of the Serpent’s Seed by contrasting it with the Seed of the Woman. The Seed of the Woman, represented by Jesus Christ, embodies divine righteousness and obedience to God’s commandments. In contrast, the Serpent’s Seed represents those who embrace rebellion, sin, and the carnal nature of humanity. 1. **Matthew 13:38**: Jesus explained the parable of the wheat and tares by stating, “The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one.” Brother Branham interpreted this to mean that the Serpent’s Seed continues to exist within humanity, manifesting in various forms of ungodliness and opposition to God’s purposes. 2. **Galatians 5:19-21**: The Apostle Paul provides a list of the works of the flesh, stating, “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like…” Brother Branham taught that these sinful behaviors are characteristics of the Serpent’s Seed, which stand in stark contrast to the fruits of the Spirit (Galatians 5:22-23) that manifest in those who belong to the Seed of the Woman. The Consequences of the Serpent’s Seed Brother Branham emphasized that the consequences of the Serpent’s Seed extend beyond individual actions; they have led to systemic issues within society. He spoke of how this lineage fosters division, strife, and moral decay in humanity. 1. **Romans 5:12**: “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” This verse encapsulates the doctrine of original sin resulting from Adam’s transgression, yet Brother Branham pointed out that the Serpent’s Seed implies an additional layer of rebellion that exacerbates the fallen state of humanity. 2. **James 3:16**: “For where envying and strife is, there is confusion and every evil work.” Brother Branham conveyed that the presence of the Serpent’s Seed in humanity contributes to societal discord and moral failures, leading to a state of confusion contrary to God’s order. Redemption Through the Seed of the Woman While the teaching of the Serpent’s Seed paints a sobering picture of humanity’s spiritual condition, Brother Branham emphasized the hope found in Jesus Christ, the Seed of the Woman. 1. **Galatians 3:16**: “Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.” Branham pointed to this verse to affirm that Jesus, as the fulfillment of God’s promise, offers redemption to all, including those who were once lost through the lineage of the Serpent. 2. **Romans 8:1-2**: “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” This scripture brought hope and deliverance from the condemnation associated with the Serpent’s Seed, for all who place their faith in Christ are given new life and purpose. Conclusion In conclusion, Brother Branham’s teachings on the Serpent’s Seed reveal a profound understanding of the spiritual battle that continues to this day. Through Scripture, he elucidated the origins of this lineage, its implications on humanity, and the ultimate victory found in Christ, the Seed of the Woman. We encourage all to pursue a deeper relationship with Jesus Christ, who provides the pathway to redemption and restoration from the consequences of sin.
8. The Rapture of the Bride
The Rapture of the Bride According to Brother Branham
In our belief, we affirm the teaching that the true Bride of Christ will experience a rapture prior to the onset of the Great Tribulation. This doctrine centers around the belief that God will take His faithful Church away before He unleashes His wrath upon a sinful world. Brother William Branham, a prominent figure in the Pentecostal movement, articulated these beliefs through his sermons, emphasizing the necessity of being filled with the Holy Spirit and walking in the revealed Word to participate in this glorious event. Understanding the Rapture 1. **Biblical Foundation**: The key scriptural reference for the rapture is found in **1 Thessalonians 4:16-17**, which states: “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” This passage underscores the imminent return of Christ and the gathering of His Bride. Brother Branham pointed out that the final event of the Church Age is the rapture, where believers are taken up to meet the Lord, illustrating the hope and anticipation of the faithful. 2. **The Mystery of the Rapture**: Brother Branham emphasized that the rapture is a hidden event. In **Matthew 24:36**, Jesus stated, “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.” This secrecy surrounding the timing of the rapture reiterates the need for believers to be vigilant and prepared, as knowledge of the exact moment is not publicly disclosed. Conditions for the Rapture Brother Branham taught that only those who meet specific spiritual conditions will be included in the rapture: 1. **Being Filled with the Holy Spirit**: He emphasized the necessity of being filled with the Holy Spirit, referencing **Ephesians 1:13-14**, which states, “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.” Brother Branham taught that the Holy Spirit acts as a seal of God’s promise, ensuring believers are marked for the rapture. 2. **Walking in the Revealed Word**: Central to Brother Branham’s teaching is the belief that the true Bride must be discerning and living according to the current revelation of God’s Word. He frequently referred to **Revelation 10:7**, which reads, “But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.” Branham highlighted that understanding and adhering to the revealed Word is crucial for being part of the Bride that Christ will take unto Himself. The Separation from the World Brother Branham further taught that the rapture signifies the separation of God’s people from the world, which is reflected in **2 Corinthians 6:17**, where it states, “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.” He emphasized that the Bride must be distinct and separate from worldly influences and live a life dedicated to God. The Hope of the Bride The doctrine of the rapture instills hope in believers, assuring them of their ultimate destiny in Christ. In his sermons, Brother Branham would often reference **Titus 2:13**, which says, “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” This hope is tied to the anticipation of Christ’s return and the promise of eternal life with Him. Conclusion Brother Branham’s teachings on the Rapture of the Bride highlight the significance of being spiritually prepared, filled with the Holy Spirit, and aligned with the revealed Word of God. He taught that the rapture represents a divine promise for the faithful and signifies the ultimate escape from the impending trials of the Great Tribulation. As believers, we are called to keep our lamps trimmed and burning, awaiting the return of our Savior with joyful expectation.
9. The Seven Church Ages and the Seven Seals
The Teachings of Brother Branham: The Seven Church Ages and The Seven Seals
The Seven Church Ages
Brother Branham’s understanding of the Seven Church Ages is central to his message regarding the progression of the Christian Church from the time of the apostles until the end of the age. He believed that each church age corresponds to a period in history and reveals a particular work of God through specific messengers. 1. Ephesus (Revelation 2:1-7): 2. Smyrna (Revelation 2:8-11): 3. Pergamos (Revelation 2:12-17): 4. Thyatira (Revelation 2:18-29): 5. Sardis (Revelation 3:1-6): 6. Philadelphia (Revelation 3:7-13): 7.Laodicea (Revelation 3:14-22): The Seven Seals Brother Branham’s revelation of the Seven Seals explores the hidden truths and mysteries of God’s plan as described in Revelation 5-8. Each seal represents critical aspects of spiritual truth and prophetic events that unfold during the last days. 1. First Seal (Revelation 6:1-2): 2. Second Seal (Revelation 6:3-4): 3. Third Seal (Revelation 6:5-6): 4. Fourth Seal (Revelation 6:7-8): 5. Fifth Seal (Revelation 6:9-11): 6. Sixth Sea l (Revelation 6:12-17): 7. Seventh Seal (Revelation 8:1): Conclusion Brother Branham’s teachings on the Seven Church Ages and the Seven Seals provide believers with an understanding of their place in the grand narrative of redemption. He encouraged spiritual vigilance, a return to the foundational truths of the faith, and the urgent need for a personal relationship with Christ, particularly in the perilous times of the Laodicean Age. By aligning with the messages of these church ages and being aware of the prophetic implications of the Seven Seals, believers are called to a deeper commitment to Christ, preparing themselves for His imminent return. Branham’s emphasis on revelation, restoration, and readiness resonates with those seeking to navigate the complexities of modern Christianity, inspiring a faithful and active engagement with God’s unfolding plan.
Characteristics: This age represents the early church, marked by a powerful move of the Holy Spirit and the apostles’ teachings. However, it faced the danger of losing its first love (Revelation 2:4).
Messenger: The apostle Paul, who laid the foundation of the church.
Application: Emphasizes the importance of maintaining a passionate relationship with Christ.
Characteristics: This was a time of persecution and tribulation, where believers faced martyrdom for their faith.
Messenger: Irenaeus is often noted, as he defended the faith against false teachings.
Application: Encourages believers to remain faithful amidst trials and sufferings.
Characteristics: Known for compromising with secular beliefs and practices, this age struggled against doctrines that infiltrated the church.
Messenger: Martin Luther, who initiated the Reformation against corrupt practices.
Application: Calls for vigilance against spiritual complacency and the blend of worldly philosophies with Christian doctrine.
Characteristics: This age saw the rise of Papal authority, idolatry, and immorality within the church.
Messenger: John Wesley is highlighted for his role in advocating holiness and the true gospel.
Application: Warns against leaving sound teaching for worldly influences.
Characteristics: Marked by a reputation of being alive but being spiritually dead. Emphasis on dead formalism and the lack of spiritual experience.
Messenger: The Reformers like Calvin and Zwingli.
Application: Encourages a waking up to the vital, living relationship with God rather than just maintaining traditions.
Characteristics: Known as the faithful church, it spread the gospel effectively and remained true to God’s word.
Messenger: Branham himself refers to this age as representing a true revival spirit of missions and evangelism.
Application: Highlights the importance of brotherly love and faithfulness, promising spiritual rewards.
Characteristics: This final age is characterized by lukewarmness and self-sufficiency, with many believers failing to recognize their need for divine intervention.
Messenger: Modern-day ministers are seen as addressing this last call.
Application: A strong call for personal awakening, acknowledging spiritual deprivation, and seeking a deeper relationship with Christ.
Symbol: A rider on a white horse—often interpreted as a symbol of false doctrine, representing the rise of false prophets and anti-Christ sentiments.
-Implication: Warns believers to be discerning and to guard against misleading teachings.
Symbol**: A rider on a red horse, symbolizing war, conflict, and bloodshed.
Implication: Reflects the turmoil within nations and the church, emphasizing the need for peace through Christ.
Symbol: A rider on a black horse, representing economic hardship and a famine for spiritual truth.
Implication: Invites believers to seek nourishment from the Word of God rather than worldly systems.
Symbol: A rider on a pale horse, symbolizing death and hell.
Implication: Underscores the seriousness of spiritual and physical decay in the world, encouraging repentance and reliance on Christ alone.
Symbol: The souls of martyrs under the altar crying out for justice.
Implication: Indicates the price paid for faithfulness, encouraging believers not to falter despite persecution.
Symbol: Cosmic disturbances and signs in the heavens, representing God’s judgment.
Implication: Calls for preparedness for the coming of the Lord, as signs of the times unfold.
Symbol: Silence in heaven for about half an hour, signifying the end of God’s mysteries and the preparation for the climactic events of the end times.
Implication: Represents the culmination of God’s plan, heralding the return of the Lord Jesus Christ.
10. Holiness and Christian Living
Holiness and Christian Living According to Brother Branham
At the core of our faith is the profound understanding of holiness and Christian living as articulated by Brother William Branham. His teachings emphasize the necessity for believers to live a life that is not only pleasing to God but also reflective of the teachings of Jesus Christ. We believe that this journey of spiritual maturity involves a conscious decision to separate ourselves from the corruption of the world and to live a holy, consecrated life. The Call to Holiness Holiness is a central tenet of our faith, deeply rooted in Scripture. 1 Peter 1:16 declares, “Be ye holy; for I am holy.” This divine command calls each believer to aspire to a standard of holiness that mirrors the character of God. Hebrews 12:14 further emphasizes, “Follow peace with all men, and holiness, without which no man shall see the Lord.” Brother Branham often emphasized that holiness is not just an external attribute but an internal state of being that gives rise to outward manifestations of faith. To embody this holiness requires a commitment to regular self-examination, repentance, and a growing relationship with God through prayer (James 5:16), Scripture study (2 Timothy 3:16-17), and earnest dedication to living according to His Word (Joshua 1:8). Modesty in Dress and Conduct Brother Branham taught that modesty extends beyond clothing to encompass our entire approach to life. Modesty in dress is a reflection of our respect for ourselves and our acknowledgment of the values of the kingdom of God. 1 Timothy 2:9-10 advises, “In like manner also, that women adorn themselves in modest apparel, with propriety and moderation.” When we choose to dress modestly, we are making a statement about our identity in Christ, prioritizing our relationship with Him above societal trends and expectations. Additionally, Brother Branham highlighted the importance of clean, wholesome speech. Ephesians 4:29 instructs us, “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” The emphasis here aligns with the call to purity that should permeate every aspect of our lives. Our words can build faith and encouragement or cause division and strife, and thus they must reflect the love of Christ (Colossians 3:16). Separation from Worldly Influences A significant aspect of living a holy life, as taught by Brother Branham, is the need for separation from worldly influences. 2 Corinthians 6:17 resonates strongly: “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.” This separation is not to isolate ourselves from the world but is intended to set us apart for God’s purposes, much like the Israelites were called to be a holy nation (Exodus 19:5-6). We recognize that many modern forms of entertainment can lead us away from our spiritual goals (Romans 12:2), and Brother Branham warned against indulging in practices that distract us or lead to spiritual compromise. Instead, we are encouraged to fill our hearts and minds with what is pure (Philippians 4:8) and to seek entertainment that uplifts and edifies. We must hold fast to the principle laid out in Psalm 101:3: “I will set no wicked thing before mine eyes.” Living Out Our Faith: Integrity and Service Living a holy lifestyle demands integrity and authenticity. Brother Branham stressed that our actions must align with our beliefs, asserting that true faith is demonstrated through our conduct. James 2:26 reminds us, “For as the body without the spirit is dead, so faith without works is dead also.” Thus, our walk with Christ should inspire us to act justly, love mercy, and walk humbly with our God (Micah 6:8). Moreover, our call to holiness compels us to serve others actively. Brother Branham often pointed out that the Christian life is one of selflessness. We are called to follow Christ’s example in caring for the marginalized and the needy, as illustrated in Matthew 25:40: “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Our service becomes a reflection of our faith in action. Conclusion In summary, Brother Branham’s teachings on holiness and Christian living serve as a guiding light for our lives. They call us to a higher standard, urging us to pursue a life that honors God in all respects. We strive to embody a spirit of holiness through modesty in dress (1 Timothy 2:9-10), purity of speech (Ephesians 4:29), and intentional separation from worldly influences (2 Corinthians 6:17). As we engage in this journey, we remain committed to living out our faith with integrity (James 2:26), love, and service to others (Matthew 25:40), reflecting the transformative power of Christ in our lives. Together, we walk in the path of holiness, fully aware that our lives are a testament to the incredible grace of God (Titus 2:11-12).
11. The Second Coming of Christ
The Second Coming of Christ According to Brother Branham: A Detailed Biblical Insight
At the core of our faith lies the profound expectation of the Second Coming of our Lord and Savior, Jesus Christ. Brother William Branham, a prominent 20th-century minister and prophetic voice, emphasized the imminent return of Christ and its significance for believers. This teaching is deeply rooted in Scripture and provides a comprehensive understanding of the events leading up to and following the Lord’s return. 1. The Rapture of the Bride: A Glorious Promise Brother Branham affirmed the doctrine of the rapture, where Jesus will return to take His Bride, the church, to Him. This event is distinctly described in 1 Thessalonians 4:16-17 (KJV): > “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” Branham taught that the rapture is not just a future promise but a present reality for those who are spiritually prepared. He emphasized living a life of holiness and dedication, as reflected in Ephesians 5:27 (KJV): > “That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.” Brother Branham often encouraged believers to examine their hearts and maintain a close relationship with Christ, stating that only the true followers of Jesus will be part of the rapture. 2. The Great Apostasy: Signs of the Times Prior to the return of Christ, Brother Branham highlighted the occurrence of a great apostasy within the church. In 2 Thessalonians 2:3 (KJV), we are warned: > “Let no man deceive you by any means: for that day shall not come, except there come a falling away first…” Branham observed that this apostasy manifests through the rise of false doctrines and a departure from the foundational truths of Scripture. He pointed to signs in the world and the church reflecting this trend, urging believers to remain vigilant and grounded in the Word of God. Matthew 24:11-12 (KJV) adds insight into this warning: > “And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold.” Branham emphasized that this is a crucial time for believers to remain alert and devoted to the teachings of Christ, rather than being swayed by the trends of modernity. 3. Fulfillment of End-Time Prophecies Brother Branham often spoke about the fulfillment of prophetic Scriptures that indicate the nearing of Christ’s return. One key verse is Matthew 24:30 (KJV): > “And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.” He taught that various signs, such as the revival of Israel and moral degradation in society, are fulfilling biblical prophecies and signaling the approaching return of Christ. In Revelation 3:20 (KJV), Jesus says: > “Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” Brother Branham interpreted this as a call to personal revival and spiritual awakening, emphasizing the need for believers to respond to Christ’s invitation before His return. 4. The Establishment of the Millennial Kingdom Following the rapture and in fulfillment of prophecy, Christ will return to establish His Millennial Kingdom. Revelation 20:4-6 (KJV) proclaims: > “And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God…and they lived and reigned with Christ a thousand years.” Brother Branham taught that this period will be marked by peace, righteousness, and the fulfillment of God’s promises to His people. It will be a time when the earth is restored and God’s glory is revealed in a profound way. Additionally, Isaiah 11:6-9 (KJV) paints a beautiful picture of this era: > “The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.” Conclusion: A Call to Readiness The prospect of Christ’s Second Coming is not merely a theological concept; it is a call to action for every believer. Brother Branham’s teachings, grounded in Scripture, remind us that we are to live in eager anticipation of this glorious event. As we await the rapture and the establishment of Christ’s Millennial Kingdom, let us strive to be vigilant, faithful, and filled with hope. In the words of Hebrews 10:25 (KJV): > “Not forsaking the assembling of ourselves together, as the manner o f some is; but exhorting one another: and so much the more, as ye see the day approaching.” Let us encourage one another as we prepare for the return of our Lord and Savior, Jesus Christ. May our lives reflect the truth of His Word and the hope of His imminent return.
12. The Judgment and the New Heaven and Earth
The Judgment and the New Heaven and Earth:
In the Christian faith, understanding the final judgment and the promise of a new heaven and earth is essential to grasping the fullness of God’s redemptive plan. Grounded firmly in Scripture and articulated through the teachings of Brother William Branham, this doctrine emphasizes divine justice, the consequences of our choices, and the hope that awaits the faithful. 1. The Final Judgment: The Great White Throne Judgment The Bible teaches us that the final judgment, popularly known as the Great White Throne Judgment, will be the ultimate event where all humanity is called to account for their lives. In **Revelation 20:11-15** (KJV), the scene unfolds: > “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.” In this powerful description, Brother Branham often emphasized that this judgment is not merely about the negative deeds of individuals but also about their willingness to accept God’s grace through Jesus Christ. It highlights that God will examine not only actions but also intentions and beliefs. Brother Branham elaborated on the “books” mentioned in the passage, describing them as a record of each person’s life and actions. He taught that they will bear witness—either for or against—us on that day. He also reinforced the importance of repentance and acceptance of Jesus, which leads to our names being written in “the Book of Life.” 2. The Fate of the Wicked The judgment will result in the separation of the wicked from the righteous, a truth that carries significant weight. Revelation **20:15** (KJV) reveals the dreadful outcome for those not found in the Book of Life: > “And whosoever was not found written in the book of life was cast into the lake of fire.” Brother Branham stressed the seriousness of eternal damnation, describing hell not merely as a place of punishment but as permanent separation from the presence of God. He emphasized that it is a direct result of rejecting the grace and love of Jesus Christ, and he often urged believers to share the Gospel with urgency, as everyone deserves the opportunity to accept Christ. Jesus Himself warned of this fate in **Matthew 25:46** (KJV): > “And these shall go away into everlasting punishment: but the righteous into life eternal.” This clear dichotomy underscores the critical nature of our life decisions and the necessity of embracing God’s salvation. 3. The Righteous and Their Eternal Reward In stark contrast to the judgment of the wicked, the righteous will receive their reward and be welcomed into the fullness of God’s presence. Revelation **21:3-4** (KJV) paints a beautiful picture of the hope that awaits them: > “And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.” Brother Branham frequently emphasized the significance of this relational aspect of salvation. He described eternal life not merely as a continuation of existence but as the ultimate communion with God—where His presence brings unmatched peace, joy, and fulfillment. The promise of ruling with Christ, as spoken in **2 Timothy 2:12** (KJV): > “If we suffer, we shall also reign with him: if we deny him, he also will deny us.” This reign signifies a sharing in the authority and blessings of the Kingdom of God, where the faithful are honored and rewarded for their perseverance and faith. 4. The New Heaven and New Earth A pivotal aspect of God’s promise is the creation of a new heaven and a new earth. Revelation **21:1-2** (KJV) states: > “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” In this passage, Brother Branham often emphasized that the new creation signifies a restoration of God’s original design for humanity—a perfect world free from sin and death. This renewed existence is characterized not only by beauty and splendor but also by the intimate fellowship believers will have with their Creator. 5. The Hope and Preparation Brother Branham taught that understanding the reality of judgment and the promise of eternal life produces a profound hope, urging believers to live holy and devoted lives in prep aration for that day. This perspective aligns with **1 Peter 1:4-5** (KJV): > “To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you, who are kept by the power of God through faith unto salvation ready to be revealed in the last time.” Living in anticipation of these promises compels believers to share the Gospel, foster spiritual growth, and cultivate their relationship with Christ. It is a hopeful expectation that influences our daily lives, providing motivation for godly conduct and dedication to spreading the good news. Conclusion The final judgment and the promise of a New Heaven and New Earth encapsulate the essence of God’s divine plan. Through the teachings of Brother Branham and the Scriptures, we are reminded of the significance of our choices and the profound consequences they hold. As we await the Day of Judgment, may we embrace the call to holiness, ensure our names are inscribed in the Book of Life, and actively share the message of salvation with those around us. Let the hope of eternal life in the New Heaven and Earth invigorate our faith and guide our actions, as we anticipate the glorious reunion with our Lord and Savior. The journey towards eternity begins today, and together, we can inspire a community grounded in truth and unwavering hope.
Join Us in Preparing For The End Time
We invite you to join us as we study God’s Word, embrace His truth, and prepare for the return of Jesus Christ. The end-time message is not a message of fear but of hope, redemption, and the fulfillment of God’s promises. Together, let us heed the call, live in readiness, and share this urgent message with the world.
“Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.”Matthew 24:44